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Click here to buy., introduces readers to Evie Boyd, a 14-years-old girl who finds herself drawn into a cult led by the disturbing and charismatic Manson-esque man named Russell.Their desire to get you, the consumer, is really your gain.By milking the system, you can get tons of free air tickets, hotel rooms, vacations, and even cash back.I know I’m not the only person who sometimes (a lot of the time) feels like women only have two options for how to be in the world: we’re “nasty women” or we’re “nice girls” — aka: we follow the social code of conduct designed to make us “likable” or we don’t, but either way our options for identity and character development are limited and one dimensional.The problem of likability is nowhere more apparent than in fiction, where the tradition of evaluating female protagonists on their likability, (“Sure, Antoinette Cosway is an interesting character, but I’d never want to be her …) is long and tiresome, while other characters (men, dogs, ghosts, spiders, pigs) are hardly ever discussed in such black-or-white tones.I’ve accumulated close to one million points through sign-up bonuses alone.I use so many points each year; it would take an entire book to just list them off to you. All those points and miles have allowed me to travel the world on the cheap.Just 1 in 5 customers has ever asked the question, though."It's kind of like asking the best-looking girl in school out on a date.The worst she can say is 'no,'" says Mike Sullivan, spokesman for the Phoenix-based nonprofit credit and debt counseling agency Take Charge America. If a white woman on Facebook posts an illustration of a slave ship’s cargo hold filled with hundreds of African people in an attempt to convey how horrifying modern day airline travel has become—especially transatlantic flights to Paris! How else will they ever learn to be culturally sensitive allies? One day her supervisor “Barb” gestures towards a Native woman who is browsing ten feet away. At another chain store “Sally” once worked for, the manager called her into the front office “for a little pow wow,” where she proceeded to— a) Congratulate her b) Offer her a raise! If you answered “c) fire her,” could this be considered a micro-aggression if the manager wasn’t aware that “Sally” was Native? The preeminent writer’s conference accepts the following panel that seems to be based upon a kind of fatally false but persistently constructed, fabricated, colonialist, shrink-wrapped new-agey Leanin’ Tree fantasy Indian paint-by-number chicanery set, which the white supremacist narrative insists on doling out and swilling down ad nauseum. —how many minutes should you wait, letting that sink in, before you call bullshit? b) No minutes, just shake it off and keep scrolling. When “Sally’s” supervisor mutters “gotta watch those people like a hawk,” should “Sally”— a) Ignore her supervisor, it must just be a misunderstanding. Because “Sally” didn’t wear braids, or wear a headdress or other feather-fringe accessories? A Pulitzer Prize-winning poet who wrote books about slavery, the Antebellum era and civil rights, visited the very homogeneous graduate writing program. Did the panel description include: a) Fairies b) Pirates c) Rainbows d) Unicorns e) Keebler elves f) Four Eastern Woodlands Indigenous writers read poetry and prose anthologies, evoking the 19th century ghost dance Native people once did to make a stand for their lives and defy vanishing forever.

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